Friday, December 10, 2010

Awareness, Responsibility and Wikileaks

In writing the last blog entry on awareness and responsibility, I couldn’t help but think of Wikileaks founder, Julian Assange. As written by Gordon Crovitz (Wall Street Journal), Mr. Assange told Time magazine, “It is not our goal to achieve a more transparent society; it’s our goal to achieve a more just society.” If leaks cause U.S. officials to “lock down internally and to balkanize,” they will “cease to be as efficient as they were.”

In reading the full article (and others), it would be easy to assume that Mr. Assange is aware of his feeling towards the matter: he doesn’t like the American government and feels they are an “authoritarian conspiracy.” Fine, we know where he stands. But in acting out in this way I question whether he is helping society become more just or is he just trading one, to use his words, authoritarian conspiracy for another. And, more to the point of this blog, is he taking appropriate responsibility for his actions? The answer, at least for me, is no as too many innocent people were adversely affected. In codependent language, one could say that Mr. Assange is a bully. He uses his knowledge and skill to control and manipulate and his version of justice is fear based.

Stephen Engelberg of Probublica wrote an informative piece on the issue in July.
For the past several decades, there has been an informal understanding between the reporters who uncovered newsworthy secrets and the government intelligence agencies, which tried to keep them from public view.

We would tell senior officials what we'd learned. And they would point out any unforeseen consequences that might arise from publication, such as the death of an American informant. Ultimately, the call on what appeared rested with editors. But it was a decision informed by more than our own guesswork.

My point in reprinting that quote is that the above mentioned editors did not act without careful in-house (and out-of-house) dialogue. They looked at potential repercussions and then printed what they felt would be responsible in terms of the public, the government and themselves. The editors made a decision that, in their minds, served all those concerned in a mutually respectful and, presumably “healthy” manner. Sure, it didn’t make for a perfect world. Perhaps it didn’t even make a more just world. But their decision could be considered interdependent. It was the best they could do so that the greatest number of people were being equally and respectfully served.

But don’t mistake me here, I am not a pollyanna believing that most large organizations and bureaucracies act or even believe in interdependence. The world isnt perfect but then again, neither is interdependence as a concept. However, let’s call Mr. Assange what he is… not a hero looking for a just society but a bully getting his needs met by hurting others.

Wednesday, December 8, 2010

Awareness and Responsibility continued...

To carry on from the last blog entry I want to add on to my response to Kristen’s comment. I agree with her that while self awareness and self responsibility are important in the workplace “problem[s] can stem from the upper management of an organization and how well they are setting priorities and allocating their resources.” Part of that allocation, at least from my perspective, should be in providing a safe space for staff to speak about their feelings.

I know that sounds ideal but I recently started reading a PhD dissertation by Judith Martin called Relationships of Power: Exploring teacher’s emotions as experiences as interactions with their peers where she provided such a place for the research participants. A quick perusal of her study found her results quite positive. I’ll write more about that when I finish her paper but I’ve also seen the benefits when I teach my “Interdependence in the Workplace” workshop. Its empowering for people to know that their feelings of wanting to help (to the point of rescuing); wanting to be liked; feeling resentment and/or wanting to control others are part of being human. We all feel these things at one time or another with varying levels of intensity.

Each of us has a resentful part, a needy part, and a rescuing part. (I use these examples because they are aspects of the Karpman Drama Triangle — a model I use regularly to illuminate a certain relationship dynamic. See below for a quick summary of that dynamic.*) The question is not whether we have these parts but whether we are aware of them. In awareness we can look at each of these parts and notice when they are activated. In this state we also have the ability to choose whether we want to act on them. Without awareness, these parts can take over and lead us into dynamics like the Karpman Drama Triangle.

There is a quote by the amazing Jorge Borges in his short story The Immortal “No one is anyone, one single immortal man is all men… I am god, I am hero, I am philosopher, I am demon and I am world, which is a tedious way of saying that I do not exist.” As with all Borges wrote, no sentence has one definitive meaning but for me, taken in the context of his story, we are all capable of all things. Taken in the context of this essay, yes, we are all capable but if awareness is combined with responsibility we can direct our actions with integrity.

Awareness gives us more than self compassion and a choice in how we want to behave. It provides us with knowledge that each of our parts, whether it be the one that gets resentful or the one that feels self pity, has a wide range of skills. For example, while resentment can be somewhat devious and manipulative, it is also clever at seeing where injustices lie. It sees weaknesses in the system and calls out for correction. It wants change; it wants to be heard. These skills do not have to be used in passive-aggressive or bullying tactics but can be used to change the system, whether that be how we live or how we work, for the better.

In awareness, the first thing I need to ask myself when one of my parts are activated is what is the cause of this feeling? Am I feeling resentful because I am tired or is it because I am witnessing an injustice? Or am I feeling this way because of an imbalance in my life — I am working too hard or not seeing enough of my family? When I find the answer, which will be unique to the event and person, the second thing to ask is how can I use resentment to help rather than hinder the situation?

So, if I am feeling resentful because I feel I am doing more work and getting less recognition, I can use that resentment to motivate me to first reflect on the feeling and then act on it in a respectful manner. If this feeling is due to an injustice I can choose who to talk to about it— my union rep, my supervisor or someone in human resources. Perhaps the situation calls for me to get politically involved and try to change the system from without. If my resentment is due to a personal imbalance, for example, I overwork because of a need to be seen/appreciated/valued, maybe it is time to get counselling, change my priorities or, perhaps, leave my job.

I’ve written before that nothing of what we feel is bad or invalid. It is what we do with those feelings that counts. Having a safe place, whether that be in the workplace structure or with a private mentor/counsellor, to express these feeling helps us choose healthier paths. When we set the task of serving ourselves and our community in a mutually healthy and respectful manner, we live interdependently.

* The Karpman Drama Triangle is a dynamic that can arise when we try to rescue another (especially without their permission) and end of feeling used or taken advantaged of when the rewards are not up to expectation. Overtime the potential for resentment occurs, especially towards the person we were originally trying to help.

Thursday, December 2, 2010

Selfishness or Healthy Self Care?

I was talking with an acquaintance the other day about the difference between selfish behaviour and taking healthy care of self. She, a medical professional, was irritated by the lack of commitment some of her colleagues showed when overtime, or the extra “mile”, was called for. When asked to do extra, she said, the response was far too often, “no, I need to take care of myself, I am going home.” My friend called it selfish but was it? Could this not be called healthy boundaries? When is taking care of oneself selfish, and when is being selfish the best form of self care?

Of course, there is no pat answer, each event is unique onto itself. The more important question to be asked is not so much what action we end up doing but how much awareness we have in our actions. That is, what is our underlying motive and what is the consequence of the action? Do we leave work at our scheduled time, for example, because staying longer would erode our health, negatively affect our family life, or because we have better things to do, like go to a movie? Is going to a movie part of our self care or is it because we don’t care about our job? With regards to the action’s consequence, will leaving work on time negatively affect another person’s life? If we do stay longer, do we have plans to replenish our self or repair family relationships? Have we communicated our work commitments to loved ones and were we clear about our familial commitments when we took the job?

What about the person making the claim that the other is selfish? Are they feeling drained from overwork to the point of resenting another’s healthy care of self? Is their “going the extra mile” a genuine need to be in service or a desire to be recognized as heroic? Do they feel they have to do the job because “no one else can do it” and is that statement true?

Like I said, there is no easy answer but I feel we have the highest potential to live in integrity when we are self aware and when we take responsibility for that awareness. If, for example, we leave work early because we are bored or just don’t care, is there a way we can be responsible for those feelings? Is it time to leave our job? Should we ask for more (or less) responsibility? Can we talk to a mentor or counsellor? Feelings of boredom or not caring are not “bad” feelings but if we don’t take responsibility for them, our actions could negatively affect another or ourselves.

Self awareness is the basis for interdependent living. It allows us to respond to our needs and wants in healthy and respectful ways while keeping in vision how our response affects our community. Self awareness builds the foundation for strong but flexible boundaries and a more compassionate view towards self and others. In short, self awareness plus responsibility is what defines seemingly selfish behaviour into healthy self care.

I have a feeling I am going to be talking more about this as I just taught a workshop on Interdependence in the Workplace… stay tuned.

Monday, November 29, 2010

Party On... or not

I must say, this past week was not the easiest I have ever had: self doubt, foul moods, crying jags… A friend suggested it was likely hormonal (yes, menopause looms just over the horizon) and, if I look at it objectively, there could be more than a little truth to that idea but I also have to acknowledge that my codependent parts were having a party at my expense. And, I cant even complain that they didn’t invite me… it was held in my head. It was a yukky experience with negative voices down calling my every move and interpreting all as doom and gloom. I knew I was losing control to these parts but I could not hold my centre long enough to tell them to take a hike—there was no enforcement of inner boundaries; no self compassion; no reality. All I could do was listen and crumble. Like I said, not too much fun.

Luckily, there was a trusted friend nearby who could stand in place of my centre and express the voice of reason. She stood fast, reminding me continually of what was truth, what was exaggeration and what was downright falsehood. She gave me space to express my fears and self doubt while storing up my inner resources. She was a rock.

Regardless of the stage of our recovery, our codependent parts tend to find us when we are not at our strongest whether it be ill health, financial burdens, or hormonal imbalance. Sometimes we can reason with these parts, set up boundaries or tell them in no uncertain terms to get lost but, at other times, the ability to regain some semblance of sanity flounders. When that happens, we need to have a trusted friend, mentor or counsellor to help us back into self leadership.

As we say at The ARC Institute, it is not so much how many times or how hard you fall it is how effective you are in getting back up and coming back to your centre. I can usually return to Self with the tools I have outlined in the many articles of this blog but sometimes, as I found out this weekend, you just need to reach out and ask for help. And so I did.

Saturday, November 20, 2010

The Road

Once there were brook trout in the streams in the mountains. You could see them standing in the amber current where the white edges of their fins wimpled softly in the flow. They smelled of moss in your hand. Polished and muscular and torsional. On their backs were vermicular patterns that were maps of the world in its becoming. Maps and mazes of a thing which could not be put back. Not be made right again. In the deep glens where they lived all things were older than man and they hummed of mystery.

This is a quote, the last paragraph actually, in Cormac McCarthy’s The Road. If you haven’t read this book I encourage you to do so. Yes, it is at times (okay, mostly) bleak and frightening but it is also a love story of a father and his son. It is a tale of hope and faith, and the brilliant flame within us, waiting to be ignited; waiting to free us from our fears. This flame is what connects us. It is a fiery bond that is shared between all that lives and when we acknowledge and respect that flame to it’s deepest extent we have no choice but to live in compassion and integrity. The whole book is haunting but the last paragraph reverberates throughout my whole being.

I thought of that quote after a conversation with a dear friend. We talked of our longtime friendship and I was able to see, more clearly, how over the years I have hurt her through my fears: how, in the effort to be safe, I pushed her away and had been unforgiving of her mistakes; how I betrayed her in small, seemingly insignificant ways. These were my codependent strategies for living: trust no one; use past traumas as guidelines for today; over extend myself to the place of resentment; avoid intimacy; and always expect the worst. We have talked about this many a time but this conversation was different, it was if the last veil was pushed aside. Perhaps it was because I finally saw how she never gave up on me: always spoke her truth and encouraged me to speak mine. She understood my codependent parts and, while not indulging them, infused our friendship with patience, space and boundaries so that my true self would eventually emerge.

Codependent behaviours can mimic the apocalyptic landscape of The Road. In hopes of a “better” life, our codependent parts can behave like those people in the story who hurt others in their desire to survive. These men and women were not essentially bad but, in fear of dying, they left unlit their internal flame and resorted to atrocities so that they may live. I, in fear of abandonment, dissolution and being hurt, fed off the negative and discounted the value of relationship. I was an island unto myself creating a false sense of security.

McCarthy wrote: "On their backs were vermicular patterns that were maps of the world in its becoming. Maps and mazes of a thing which could not be put back. Not be made right again". Each of our lives is a map of the world becoming. Before, and in the first few years of recovery, I was too hurt and embittered by the past to see the beauty and power of this truth. I did not treasure it and lost my way: the map became an endless maze of accusations and angry recriminations.

With regards to my friendship, I know it suffered loss because of the fears of my codependent parts. And, I know it cannot be put back together again in the way it was once imagined. It can, however, begin anew, with faith and love and belief that all hurt can eventually find a safe place to heal. As I reflect on this friendship with open eyes and heart experiencing a deep sense of safety, I am more than ever aware of the mystery of life, of “all things … older than man”. I am thankful to my friend and her intrinsic understanding that there was more to me than what my fears manifested.

Wednesday, November 17, 2010

Coming soon...

Just wanted to let you know that just because I had an anniversary, I havent given up on writing. Nope, the fact is I just got back from a week long retreat and my fingers are itching to start anew. I should have a new post up soon. So, until then, celebrate your "right to be": dance with joy; cry with full abandonment and indulge your love of whatever or whoever makes you tick with delight.

Friday, November 5, 2010

Anniversary Celebration

Its my anniversary! One year ago today, well, actually, November 8 but I am celebrating early, I started my blog. I had committed to one year and, believe me, it was no small commitment. For one, I am terrible at committing to things. Commitment has this faint resonance that murmurs, forevvvvvver. I can still hear my mother’s voice talking despairingly about “quitters”. This is not to say I haven’t quit things in my life but, in the times I have, the guilt lives on. I remember working for six horrid weeks at Safeway (a story in its own) and in every one of those weeks, coaching myself with “give it another day, it’s not that bad, you can do it”. That was several years ago but there is still a small part of myself that wont let me off the hook for quitting: a commitment is a commitment and a job needs at least a year, you owe that to the employer, you owe it to yourself. Arrgghhhh! What I really owe to myself is living a life that respects me and those around me. But like I said, Safeway is a whole other story. The point is, when I commit to something these days, I take it very seriously. I go in with eyes wide open and say, I will give this a year, if I cannot give it a year, I wont do it. What this ultimately means is that I commit to very little but, when I do commit, I really commit.

And now I deserve a pat on the back. Not only did I successfully fulfill my commitment but I established a writing practice. I had serious doubts about that also: fears of boredom and capability; fears of ridicule and a non-existent muse, but the bottom line is, over 60 articles later, I completed both, I have no plans to stop, and I am immensely proud of myself.

My anniversary present? I am not writing an original blog this week… I am going to cite some of my more interesting articles from the last twelve months.

Thanks for reading and sharing your views…

December’s Climate Change

February’s Interdependent Challenge – note: I have since changed my slogan from Mutuality, Respect and Community to Mutuality, Respect and Leadership. More on that later.

May’s Trust and Safety: Chicken and the Egg series

June’s Hunger articles

September’s Bread series